Advocacy for abuse survivors.
"... committed to the inclusion of women in leadership in the Christian church and for mutuality in marriage. This is sometimes called the biblical egalitarian position. " https://juniaproject.com
"Honoring God, Encouraging People" https://timfall.com/
We Can Make Churches Safe
Julie Anne and Kathi
Survivor blog gals and community concerned about harm done in the name of Christ: spiritual abuse, sex abuse, misogyny,
Love one another, therefore do no harm.
TWH works with Schools, Religious groups, Civic organizations or in a home full of concerned parents. Our desire is to prevent children from enduring the trauma of CSA, and to help those who have already been assaulted begin the process of healing.
When Jesus Christ came to earth 2,000 years ago, He challenged the religious and cultural rules of a male-dominated culture.
Street Evangelist for Women's Equality
Godly Response to Abuse in the Christian Environment.
Sorting Sheep and Wolves Podcast.
"This site is dedicated to my musings on abuse, God, and the journey of healing for survivors."
Boz is the co-author of The Child Safeguarding Policy Guide, a handbook for religious institutions looking to improve their child protection policies.
Co-founder of The Courage Conference.
FaithTrust Institute provides faith communities and advocates with the tools and knowledge they need to address the faith and cultural issues related to abuse.
Dedicated to assisting victims of clergy sexual abuse and misconduct, as well as providing educational and informational materials and seminars to pastors and churches of every denomination, worldwide.
Today we celebrate the life of Jean Vanier. (Sept. 10, 1928 – May 7, 2019) and his lifelong commitment to building a world of inclusion for individuals with disabilities.
He was asked how L’Arche communities had managed to avoid the sort of scandal that had closed others for “cruel, callous and degrading” abuse of patients.
He cited systems of control, good professionals, government evaluations and, above all, avoidance of becoming a closed organisation: “We are not a closed group, people go out into the village and the village comes to us,” he said.
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